Latomou Monastery (also known as Monastery of Osios David) is located in Ano Poli of Thessaloniki, in the south west of Vlatadon Monastery. Concerning the historical background of the church, though it has not survived until nowadays in its first form, we can find certain pieces of information in a 9th century text (VII “Naration” of Ignatius).

Latomou Monastery (also known as Monastery of Osios David) is located in Ano Poli of Thessaloniki, in the south west of Vlatadon Monastery

At the center of Thessaloniki, at the junction of Iasonidou avenue with Arrianou street, there is the church of Agios Panteleimon, the construction of which is placed in the late 13th-early 14th century.

At the center of Thessaloniki, at the junction of Iasonidou avenue with Arrianou street, there is the church of Agios Panteleimon, the construction of which is placed in the late century.

The large and imposing church of Prophet Elias is located in Ano Polis of Thessaloniki, in a natural hill at the intersection of Olympia, John Varvakis and Prophet Elias streets. The building dates back to the second half of the 14th century and belongs to an architectural style unique in Thessaloniki, known as agioreitiko or athoniko, which was used exclusively for catholics (i.e. centralized churches) of monasteries.

The large and imposing church of Prophet Elias is located in Ano Polis of Thessaloniki, in a natural hill at the intersection of Olympia, John Varvakis and Prophet Elias streets. The building dates back to the second half of the 14th century and belongs to an architectural style unique in Thessaloniki, known as agioreitiko or athoniko, which was used exclusively for catholics (i.e. centralized churches) of monasteries.

In the northwestern part of Ano Poli of Thessaloniki, at the junction of Sachini, Ious and Tsamadou streets, there is an elegant church of the late Byzantine period, that of Agia Aikaterini, the construction of which is placed by the late 13th century until the first decades of the 14th century . This is a complex four-columned registered cruciform church with a closed arcade to the western, southern and northern side, which in the east ends in two symmetrical chapels

In the northwestern part of Ano Poli of Thessaloniki, at the junction of Sachini, Ious and Tsamadou streets, there is an elegant church of the late Byzantine period, that of Agia Aikaterini, the construction of which is placed by the late 13th century until the first decades of the 14th century . This is a complex four-columned registered cruciform church with a closed arcade to the western, southern and northern side, which in the east ends in two symmetrical chapels

The church of Nea Panagia, formerly known as Megali or Trani Panagia, is dedicated to the Assumption of Panagia. It is located in the southeastern part of the center of Thessaloniki, near the sea, at the beginning of the road Dimitrios Gounaris and between Tsimiski and Metropolis streets. As evidenced by the marble inscription over the south entrance of the building, the temple was built in 1727

The church of Nea Panagia, formerly known as Megali or Trani Panagia, is dedicated to the Assumption of Panagia. It is located in the southeastern part of the center of Thessaloniki, near the sea, at the beginning of the road Dimitrios Gounaris and between Tsimiski and Metropolis streets. As evidenced by the marble inscription over the south entrance of the building, the temple was built in 1727

The Church of Ipapanti is situated at the center of the town at the junction of Egnatia street with Agapinou street, across the Arch and the Church of Panagia Deksia. At the same area, there was the known by patriarchal documents Monastery of mr.Ioel, which was dedicated to Panagia. This monastery was declared in the early 16th century as a metohi of the Monastery of Agia Anastasia of Halkidiki. I

The Church of Ipapanti is situated at the center of the town at the junction of Egnatia street with Agapinou street, across the Arch and the Church of Panagia Deksia. At the same area, there was the known by patriarchal documents Monastery of mr.Ioel, which was dedicated to Panagia. This monastery was declared in the early 16th century as a metohi of the Monastery of Agia Anastasia of Halkidiki. I

The Bey Hamamı is located in the center of Thessaloniki, east of the church of Panagia Chalkeon, at the junction of Egnatia, Aristotelous and Metropolitan Gennadius streets. This is a great Ottoman bath, which - as we learn from Arabic inscription - was built in 1444 by Sultan Murad B’. The building, the first of its kind built in the city, just a few years after its conquest by the Turks (1430), was double, which means it was intended for both men and women.

The Bey Hamamı is located in the center of Thessaloniki, east of the church of Panagia Chalkeon, at the junction of Egnatia, Aristotelous and Metropolitan Gennadius streets. This is a great Ottoman bath, which - as we learn from Arabic inscription - was built in 1444 by Sultan Murad B’. The building, the first of its kind built in the city, just a few years after its conquest by the Turks (1430), was double, which means it was intended for both men and women.

The Church of Panagia Chalkeon, also known as “Red Church” possibly because of its wall construction mainly made of bricks, is situated in the southwest of the Roman Agora of Thessaloniki and in the north of Egnatia Street. It is the only surviving temple of the Middle Byzantine era. According to the found inscription of the marble lintel of its west entrance, it is estimated to have been built in 1028 A.D. by the protospatharios and governor of Loggovardia,

The Church of Panagia Chalkeon, also known as “Red Church” possibly because of its wall construction mainly made of bricks, is situated in the southwest of the Roman Agora of Thessaloniki and in the north of Egnatia Street. It is the only surviving temple of the Middle Byzantine era. According to the found inscription of the marble lintel of its west entrance, it is estimated to have been built in 1028 A.D. by the protospatharios and governor of Loggovardia,

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